Monday, May 28, 2012

Mengenal John Naisbitt

John Naisbitt (b. January 15, 1929 in Salt Lake City, Utah) is an American author and public speaker in the area of futures studies. His first book Megatrends was published in 1982. It was the result of almost ten years of research and is one of the biggest successes in the publishing world.

It was on the New York Times bestseller list for two years, mostly as #1.

Megatrends was published in 57 countries and sold more than 9 million copies

External links


Bibliography

  • Megatrends. Ten New Directions Transforming Our Lives. Warner Books, 1982
  • Reinventing the Corporation. Transforming Your Job and Your Company for the New Information Society. Warner Books, 1985
  • Megatrends 2000. Ten New Directions for the 1990s. William & Morrow Company, Inc., 1990
  • Global Paradox. The Bigger the World Economy, the More Powerful Its Smallest Players. William Morrow & Company, Inc., 1994
  • Megatrends Asia. Eight Asian Megatrends That Are Reshaping Our World. Simon & Schuster, 1996
  • High Tech/High Touch. Technology and our Accelerated Search for Meaning. Nicholas Braely Publishing, 2001
  • Mind Set! Reset Your Thinking and See the Future. Collins, 2006.

Sunday, October 16, 2011

Siapa Itu Para FUTURISTS?

FUTURISTS

Main article: Futurist
Several authors have become recognized as futurists. They research trends (particularly in technology) and write accounts of their observations, conclusions, and predictions. In earlier eras, many of the futurists were attached to academic institutions.

For example John McHale, the futurist who wrote the book The Future of the Future, and published a Futures Directory, directed his own Centre For Integrative Studies which was a Think Tank within the university setting. Other early era futurists followed a cycle of publishing their conclusions and then beginning research on the next book.

More recently they have started consulting groups or earn money as speakers. Alvin Toffler, John Naisbitt and Patrick Dixon exemplify this class.

Many business gurus present themselves as pragmatic futurists rather than as theoretical futurists. One prominent international "business futurist", Frank Feather, coined the phrase "Thinking Globally, Acting Locally" in 1979.

Some futurists share features in common with the writers of science fiction, and indeed some science-fiction writers, such as Arthur C. Clarke, have acquired a certain reputation as futurists. Some writers, though, show less interest in technological or social developments and use the future only as a backdrop to their stories. For example, in the introduction to The Left Hand of Darkness, Ursula K. Le Guin wrote of prediction as the business of prophets, clairvoyants, and futurists, not of writers: "a novelist's business is lying".

A study (The study consisted of 108 entries; 78 were men and 30 were women. Those from OECD nations accounted for 75 entries and non-OECD 33 entries) on what futurists think found the following shared assumptions. The shared assumptions were:


1. We are in the midst of a historical transformation. Current times are not just part of normal history. 

2. Multiple perspectives are at the very heart of futures studies. Multiple methods, finding ways out of the box of conventional thinking, internal critique, cross-civilisational conversations, are among the ways they are expressed. 

3. Creation of alternatives. Futurists do not see themselves as merely value-free forecasters but as creators of alternative futures. 

4. Participatory futures. Futurists generally see their role as liberating the future in each person. Creating enhanced public ownership of the future. This is true worldwide, for the African or European futurist. 

5. Long term policy transformation. While some are more policy oriented than others, almost all believe that the work of the futurist is to shape public policy so it consciously and explicitly takes into account the long term. 

6. Part of the process of creating alternative futures and of influencing public (corporate, or international) policy is internal transformation. There was no divide between institutional and inner transformation that one so often notices at international meetings. Futurists saw structural and individual factors as equally important. 

7. Complexity. Futurists believe that a simple one-dimensional or single discipline orientation is not satisfactory. Trans-disciplinary approaches that take complexity seriously are necessary. Systems thinking, particularly in its evolutionary dimension, is also seen as crucial. 

8. Futurists in general were motivated by a passion for change. They are not content merely to describe the world, or to accurately forecast it. They desire to play an active role in transforming the world, or playing a part in its transformation. 

9. The significance of hope cannot be stressed enough as a pivotal force in creating a better future. 

10. However, even with hope as a “strange attractor”, pragmatism is not lost sight of. Most believe they are pragmatists, living in this world, even as they imagine and work for another. Futurists understand that they are in a business or mission for the long term. Merely one article, book or vision does not make for transformation. Rather it is consistent effort over a life time that can help create a better world future generations. 

11. Sustainability was a given. It almost didn’t need to be mentioned. Sustainable futures, understood as making decisions that do not reduce the options of future generations, that thus include the long term, the impact of policies on nature, gender and the other, appears to be the accepted paradigm. This is so for the corporate futurist and the NGO. Moreover, sustainability, in its green sense, appears to have been reconciled with the technological, spiritual and post-structural ideal of transformation. It is thus not a simplistic ideal of sustainability (ie, back to nature) but rather a paradigm that is inclusive of technological and cultural change. 

(Wikipedia)

Monday, April 18, 2011

METHODOLOGIES of Futurology

METHODOLOGIES 

Futures practitioners use a wide range of models and methods (theory and practice), many of which come from other academic disciplines (including economics, sociology, geography, history, engineering, mathematics,psychology, technology, tourism, physics, biology, astronomy, and aspects of theology (specifically, the range of future beliefs)). 

Future Studies takes as one of its important attributes (epistemological starting points) the on-going effort to analyze images of the future. This effort includes collecting quantitative and qualitative data about the possibility, probability, and desirability of change. 

The plurality of the term "futures" in futurology denotes the rich variety of images of the future (alternative futures), including the subset of preferable futures (normative futures), that can be studied. Practitioners of the discipline previously concentrated on extrapolating present technological, economic or social trends, or on attempting to predict future trends, but more recently they have started to examine social systems and uncertainties and to build scenarios, question the worldviews behind such scenarios via the causal layered analysis method (and others) create preferred visions of the future, and use back casting to derive alternative implementation strategies. 

Apart from extrapolation and scenarios, many dozens of methods and techniques are used in futures research (see below). Future Studies also includes normative or preferred futures, but a major contribution involves connecting both extrapolated (exploratory) and normative research to help individuals and organisations to build better social futures amid a (presumed) landscape of shifting social changes. 

Practitioners use varying proportions of inspiration and research. Futures studies only rarely uses the scientific method in the sense of controlled, repeatable and falsifiable experiments with highly standardized methodologies, given that environmental conditions for repeating a predictive scheme are usually quite hard to control for. However, many futurists are informed by scientific techniques. 

Some historians project patterns observed in past civilizations upon present-day society to anticipate what will happen in the future. Oswald Spengler's "Decline of the West" argued, for instance, that western society, like imperial Rome, had reached a stage of cultural maturity that would inexorably lead to decline, in measurable ways. 

 Future Studies is often summarized as being concerned with "three P's and a W," or possible, probable, and preferable futures, plus wildcards, which are low probability but high impact events (positive or negative), should they occur. Many futurists, however, do not use the wild card approach. Rather, they use a methodology called Emerging Issues Analysis. 

It searches for the seeds of change, issues that are likely to move from unknown to the known, from low impact to high impact. Estimates of probability are involved with two of the four central concerns of foresight professionals (discerning and classifying both probable and wildcard events), while considering the range of possible futures, recognizing the plurality of existing images of the future (alternative futures), characterizing and attempting to resolve normative disagreements on the future, and envisioning and creating preferred futures are other major areas of scholarship. 

Most estimates of probability in futurology are normative and qualitative, though significant progress on statistical and quantitative methods (technology and information growth curves, cliometrics, predictive psychology, prediction markets, etc.) has been made in recent decades. 

(Wikipedia)

Friday, December 31, 2010

Apa Itu Futurology?

Futurology (may also be referred as futures studies) is the study of postulating possible, probable, and preferable futures and the worldviews and myths that underlie them. There is a debate as to whether this discipline is an art or science. In general, it can be considered as a branch under the more general scope of the field of history.

Futures studies (colloquially called "futures" by many of the field's practitioners) seeks to understand what is likely to continue, what is likely to change, and what is novel. Part of the discipline thus seeks a systematic and pattern-based understanding of past and present, and to determine the likelihood of future events and trends.

Unlike science where a narrower, more specified system is studied, futurology studies a much bigger and more complex world system. The methodology and knowledge are much less proven as compared to natural science or even social science like sociology, economics, and political science

Tuesday, November 16, 2010

Futurology


Futures Studies, Foresight, or Futurology is the science, art and practice of postulating possible, probable, and preferable futures and the worldviews and myths that underlie them. Futures studies (colloquially called "Futures" by many of the field's practitioners) seeks to understand what is likely to continue, what is likely to change, and what is novel. Part of the discipline thus seeks a systematic and pattern-based understanding of past and present, and to determine the likelihood of future events and trends.[1]

Contents

    External links

    Saturday, October 16, 2010

    Futurology

    FURTHER READING

    • Bindé, J. (2001). Keys to the 21st century. New York: Berghahn Books.
    • Rescher, Nicholas (1998). Predicting the future. Albany, NY: State University of New York Press.
    • Welfare, S. (1989). New connexions. Harmondsworth: Penguin ELT.
    • Shakhnazarov, G. K. (1982). Futurology fiasco: a critical study of non-Marxist concepts of how society develops. Moscow: Progress Publishers.
    • Thompson, A. E. (1979). Understanding futurology: an introduction to futures study. Newton Abbot [Eng.]: David & Charles.
    • Ferkiss, V. C. (1977). Futurology: promise, performance, prospects. A Sage policy paper. Beverly Hills: Sage Publications.
    • Hostrop, R. W. (1973). Foundations of futurology in education. [Homewood, Ill: ETC Publications].
    • Flechtheim, O. K. (1966). History and futurology. Meisenheim am Glan: Hain.
    • Cornish, Edward (2004). Futuring: The exploration of the future.Bethesda, MD: World Future Society.
    • Dixon, Patrick (1998,2003,2007). Futurewise: Six Faces of Global Change. Profile Books.
    • Galtung, Johan and Inayatullah, Sohail. (1997). Macrohistory and Macrohistorians. Perspectives on individual, social and civilizational change. Westport, Ct, Praeger.
    • Godet, Michel (2004). Creating Futures Scenario Planning as a Strategic Management Tool. Economica, 2001.
    • Gordon, Adam (2009). "Future Savvy," American Management Association Press, New York
    • History & Mathematics: Analyzing and Modeling Global Development. Edited by Leonid Grinin, Victor C. de Munck, andAndrey Korotayev. Moscow: KomKniga, 2006. P.10-38. ISBN 9785484010011.
    • Inayatullah, Sohail (2007). Questioning the future: Methods and Tools for Organizational and Societal Transformation. Tamsui, Tamkang University. Third Edition.
    • de Jouvenel, Bertrand (1967). The Art of Conjecture. (New York: Basic Books, 1967).
    • Lindgren, Mats and Bandhold, Hans (2003). Scenario Planning-the link between future and strategy. Palgrave Macmillan, Hampshire and New York.
    • Lindgren, Mats et al. (2005). The MeWe Generation. Bookhouse Publishing, Stockholm, Sweden.
    • Retzbach, Roman (2005). Future-Dictionary - encyclopedia of the future, New York, USA
    • Slaughter, Richard A. (2005). The Knowledge Base of Futures Studies Professional Edition CDROM. Foresight International, Indooroopilly, Australia
    • Woodgate, Derek with Pethrick, Wayne R. (2004). Future Frequencies. Fringecore, Austin, Texas, USA
    • Dr. Mike Goldsmith, The Knowledge, Fantastic Future
    • Bishop, Peter and Hines, Andy. (2006). Thinking about the Future: Guidelines for Strategic Foresight. Social Technologies, Washington, DC.